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June 27, 2009

Kirtland, Ohio

Kirtland TempleKirtland, Ohio

As for the Kirtland Temple, it’s likely that those who tour the building will receive a lot of historical information. The building is owned by our cousins, the Community of Christ, and they usually run their tours in a historical fashion, as opposed to the Mormon sites which are almost always part of the Mission and staffed by missionaries. While the LDS missionaries are encouraged to study the history of the sites they service they are also expected to stay “on script” at most sites; the RLDS sites are usually staffed by historians or history students and, as such, you’ll probably get a different tour each time you go.

One persistent likely Mormon myth about the Kirtland Temple is that the Saints sacrificed their fine chine for the stucco in the walls. There are a few problems with this. The current wall coatings are reconstructed. The building has seen a LOT of abuse through its lifetime before the RLDS received it from a lawsuit (and after they received it they had many financial troubles in attempting to restore it). There are pieces of the original stucco produced by Artemus Millet that still exist and, while they do contain glass, there does not appear to be any fine glassware or china in it. There was a glassware factory nearby Kirtland; the glass in the mix is probably glassware that had already broken or had been bought from the glassware factory – trash. The Church was very poor at this time (it has been estimated that the Kirtland Temple is the most expensive Temple that the Church ever built compared to their financial power at the time of construction), so it’s not surprising that they would use cheaper glass if the same end result could be attained.

The ritual ceremonies revealed for the Kirtland Temple included ritual washings and anointing with oils and spices. The rituals were, at this time, for men only and took many hours; but apart from the ritual endowments, the Temple was usually used as a meetinghouse (the Church actually never built chapels until they arrived in Utah and usually met for Sunday meeting in members’ homes, outside, or in temples once they were completed enough for people to sit in the assembly halls).

During the end of the Kirtland apostasy many apostates attempted to take over the Kirtland Temple once during services leading to a confusing and tense situation where the Church authorities occupied one set of pulpits while the apostates occupied the other set and both attempted to speak over the other while the apostates threatened anyone who left or moved on them with physical violence.

Hiram, Ohio

To the south is the Johnson Farm in Kirtland Ohio. The Johnson parents were converted through a miraculous healing of Sister Johnson by Joseph Smith and invited the Smith family to lodge with them. It was also here that some [probably only one] of the Johnson sons participated in the midnight attack on Joseph Smith in early 1832. They barred the door to the Johnsons’ room and dragged Joseph outside into the stormy evening and a waiting mob. The drunken crowd beat, choked, and even threatened Joseph with castration but finally left him mostly naked, covered with tar and feathers in a nearby field. When he arrived home Emma, not being able to distinguish the tar and feathers from bloodied flesh in the dim lamplight, fainted. The Johnsons (after breaking through their door [scaring away the person holding their door]) helped Emma to clean up Joseph through the night. The next morning, Sunday, Joseph arose and preached a sermon from the front porch of the Johnson home (he was lucky the sermon was not expected further away as he only had to travel a few yards from inside the house to the porch). He preached and said nothing of the attack, and several of the mobbers [those] who were listening in the crowd later joined the Church.

It is also at the Johnson home that much of the Joseph Smith Translation of the Bible was received.

5 Comments »

  1. Okay, I’m still at work, but a few Internet resources for backing up the Johnson attack as written: Mormon Times article, Luke Johnson’s account, Joseph’s account, and a FAIR article talking about Eli Johnson and the supposed reasons for the attack.

    Due to skimming these sources I touched up the post a bit. I’ll post more detailed info tonight.

    Comment by NoCoolName_Tom — July 1, 2009 @ 3:08 pm

  2. “In early 1832, opposition took a violent turn. On Saturday, March 24, Joseph was dragged from his bedroom in the dead of night. His attackers strangled him until he blacked out, tore off his shirt and drawers, beat and scratched him, and jammed a vial of poison against his teeth until it broke. After tarring and feathering his body, they left him for dead. Joseph limped back to the Johnsons’ house and cried for a blanket. Through the night, his friends scraped off the tar until his flesh was raw… The mob apparently meant to castrate Joseph.” (Richard Bushman, Rough Stone Rolling, pg. 178-179; there is whole section in the book on it pg. 178-180.)

    Comment by NoCoolName_Tom — July 1, 2009 @ 7:57 pm

  3. “In the big white farmhouse Emma and Joseph tended the eleven-month-old twins, who had been feverish for days with a hard case of measles. Neither parent had slept much and on the night of March 24, 1832, Emma insisted that Joseph take their son to the children’s room and rest with him on the trundle bed. Emma stayed in her own bed with Julia beside her. Exhausted, she fell into a heavy sleep, undisturbed by a light tapping at the window. She did not hear the front door open nor did she hear the Johnson boys creep upstairs to bar the entrance to their father’s room so he could not get out.

    “Suddenly the door burst open. Emma woke with a start, then screamed when she saw a mob of men with blackened faces attempting to carry her husband out of the house. The group, led by Ezra Booth and Simonds Ryder, numbered about fifty or sixty. They overpowered the struggling, kicking Joseph and staggered into the yard with him…

    “The violent men carried him farther into the field, never letting his feet touch the ground for fear he would have leverage to free himself. They tore his clothes from his body, leaving only his collar, then laid him out on the frozen ground and called for a Dr. Dennison. Dennison, a respected physician, had been induced to come along for the purpose of castrating Joseph, but when he saw the helpless man stretched out before him he refused to perform the mutilation…

    “They poured tar over his head, smeared it down his body, rolled him in an open feather tick, and then left him lying on the frozen ground. Joseph later said that ‘his spirit seemed to leave his body, and during the period of insensibility he consciously stood over his own body, feeling no pain, but seeing and hearing all that transpired.’ (Journal of Aroet Hale, p. 3) Joseph clawed the tar from his nose and mouth until he could breath better, then lay motionless until the vertigo diminished. In the distance he discerned two lights and stumbled towards them.

    “In the house Elsa and John Johnson freed themselves from the bedroom. John was too late to help Joseph; Elsa calmed Emma and helped her with the feverish babies. When Joseph appeared at the dimly lit doorway the tar looked like blood to Emma. Thinking he had been ‘torn to pieces,’ she fainted… The next morning Emma watched as he calmly delivered his usual Sunday sermon from the front steps of the Johnson home, the broken tooth adding a sibilant lisp to his words. Among the crowd gathered in the yard were several men who had raided the house the night before, including one who had supplied the mob with a barrel of whiskey to ‘raise their spirits.’ That afternoon Joseph baptized three people. Several of the mob would eventually be baptized.” (Linda Newell and Valeen Avery, Mormon Engima: Emma Hale Smith, pg. 41-43.)

    Comment by NoCoolName_Tom — July 1, 2009 @ 8:17 pm

  4. After talking to my sister, apparently the issue at hand is that most Mormons do not realize that the Johnson Family was very much a Lehi family, complete with Nephis and Lamans.

    Comment by NoCoolName_Tom — July 6, 2009 @ 9:51 am

  5. Have you been to the Mormon Temple in Mesa, Arizona. An amazing place.

    Comment by arizona glass — June 3, 2010 @ 12:04 am

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